Please enter your email address associated with your Salem All-Pass account, then click Continue. Psalm 2 speaks about the glorious Kingdom of God. Compare "the lawless one" (Psalms 9:5, Psalms 9:16 and Psalms 10:2, Psalms 10:4, Psalms 10:13, Psalms 10:15); "times of trouble" (Psalms 9:9 and Psalms 10:1); "the oppressed" (Hebrew. 9:1-2 This opening strophe has five cohortatives. Psalm 23 A Psalm of David. There is no intent that will prosper against a person who does everything according to the will of the Lord. Verse 1. Protestants, "upon Muth Labben." (Amama) --- What is here rendered a psalm for David, is the same in the Hebrew and Septuagint as has been before expressed of David, Psalm iii. We may say, therefore, that these things are spoken in that excess of feeling in which he said, ( Psalms 6:6 ), "I will water my couch with my tears." A very suggestive topic. It may refer to the tune to which the Psalm was to be sung, so Wilcocks and others think; or it may refer to a musical instrument now unknown, but common in those days; or it may have a reference to Ben, who is mentioned in 1Ch 15:18, as one of the Levitical singers. When we have received any special good thing from the Lord, it is well, according as we have opportunities, to tell others of it. Upon Muth-labben] This was the name of a certain instrument, say some; the beginning of a song, say others, to the tune whereof this psalm was to be sung. If either of these conjectures should be correct, the title of Muth-Labben has no teaching for us, except it is meant to show us how careful David was that in the worship of God, all things should be done according to due order. "death of the son," is not a musical instrument but the title of the Psalm. Creation, Providence, Redemption, are all marvellous, as exhibiting the attributes of God in such a degree as to excite the wonder of all God's universe. To begin, lets see the psalm in its entirety. The whole heart is taken for an upright or sincere heart, which is opposed to a double heart. Interpretation: The hiding place said in the verse is your secret place, your mind, your inner Self. Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. 2 You know when we cross the desert and when we swim through the Rio Grande; you discern our fears from far away. Thus he distinguishes himself not only from gross hypocrites, who praise God only with their lips outwardly, without having their hearts in any way affected, but also acknowledges that whatever he had hitherto done which was commendable, proceeded entirely from the pure grace of God. 2. Martin Luther. A promise of mercy to the needy and poor, Psalms 9:18; and a prayer for judgment on the ungodly, Psalms 9:19,20. A Psalm of David. Why? 1. He praised God with his whole heart, which they did not; for certainly it is not praising God with the whole heart when a mortal man dares to appropriate the smallest portion of the glory which God claims for himself. Half heartedness, and the depreciation of divine grace, go hand in hand. of One silver link in the chain draws up a long series of tender remembrances. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. Bonar remarks, "The position of the Psalms in their relation to each other is often remarkable." Version. Montanus and many more hold it to be an anagrammatism, and render it, For the death of Nabal, viz. It is questioned whether the present arrangement of them was the order to which they were given forth to Israel, or whether some later compiler, perhaps Ezra, was inspired to attend to this matter, as well as to other points connected with the canon. Some unite the 1st and 2nd, as Kimchi does the 114th and 115th. ‘For the Chief Musician; set to (‘al) Muth-labben. He applies the term marvellous not to all the benefits which he had received from God, but to those more signal and memorable deliverances in which was exhibited a bright and striking manifestation of the divine power. Even irreligious men, I admit, when they have obtained some memorable victory, are ashamed to defraud God of the praise which is due to him; but we see that as soon as they have uttered a single expression in acknowledgement of the assistance God has afforded them, they immediately begin to boast loudly, and to sing triumphs in honor of their own valor, as if they were under no obligations whatever to God. But how will his saying, that he will show forth "all" his marvellous works, agree with that of Job 9:10 , "which doeth great things past finding out; yea, and wonders without number"? 2. 22nd, and formerly it seems at the 17th. Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and the more especially so because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even to enemy of souls ( Psalms 9:6). Proud member Here is eternal work for us, for there can be no end to the showing forth of all his deeds of love. Observe how the prophet Habakkuk, under the person of one presumptuous king, wisely reproves the ambition which is common to all, (Habakkuk 1:16.) Sincerity for affection and end, Psalms 9:2. The only object of our praise -- thee, O Lord. with a sincere, and affectionate, and united heart. Secondly, for the manner, he presseth, 1. I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds." Bible … What’s on your mind, only you know, so it’s considered your secret place. An Immigrant Interpretation of Psalm 139 October 16, 2020 October 16, 2020 Claudio Carvalhaes 51 Views. It begins with the words “the Lord is my Shepherd” and is a beautiful psalm of faith and hope in the Lord. 1063. . The psalm is offered for worship to or by the Choirmaster, and set to the tune ‘al Muth-labben (possibly ‘on the death of a son’, but it has been suggested that by repointing it could mean ‘trebles (or ‘young women’) for clarity’ - ‘alamoth labin). In which words are opened the subject of this Psalm: that is, that he therein sings the marvellous works of God. Praise is to be offered to God alone; we may be grateful to the intermediate agent, but our thanks must have long wings and mount aloft to heaven. We have here before us most evidently a triumphal hymn; may it strengthen the faith of the militant believer and stimulate the … ; / . The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing … [Study questions for this text.] Verses 1 and 2 of Psalm 91 portray God as a shadow and a fortress to which his servants can go to seek rest and protection, respectively. And others have concluded it means a certain tune or instrument. Upon Muthlabben, or, after the manner according to “death to the Son,” by which some song was known, to whose air or melody the musician is directed to perform this Psalm. A popular seminary professor recently wrote the following about the creation of Adam and Eve:So according to this professor, Adam and Eve were animals before God breathed the breath of life into them. But the sweet spiritual sense of the Psalm, blessed be God, is not obscured by the title. Psalms 9:7-12 , there is a continued declaration of faith as to the future. But none of these suit with the design and matter of the Psalm, which is more general, and relates to his former manifold dangers, and the deliverance which God had graciously given him out of them. Let us celebrate the conquests of the Redeemer as we read this Psalm, and it cannot but be a delightful task if the Holy Ghost be with us. Thus also the Chaldee renders it: "To be sung on occasion of the death of the man who went forth from the camp." The Arabic intitles it, "Concerning the mysteries of the Son;" and then adds, "in relation to the glory of Christ, and his resurrection and kingdom, and the destruction of all the disobedient." 2. At that point, they experienced “amnesia of their former animal life” so that they would no longer remember their animal past.How does this line up with the Word of God, which states that God made Adam from the dust of the ground (Genesis 2:7) and Eve from Adam’s rib (Genesis 2:22)? (Compare Song of Solomon 1:4 Revelation 19:7 ) I will sing to THY NAME, O thou Most High." Probably, "the death of the champion:" so the Chaldee has, "A Psalm of David, to be sung concerning the death of the man who went out between ({mibbeyney}) the camps;" evidently considering {labben,} of the same import as {bainayim,} "a middle-man or champion," as Goliath is termed, 1 Sa 17:4, concerning whose defeat this psalm is generally supposed to have been composed, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. I will show forth. God is a refuge to the oppressed, Psalms 9:9,10. Verse 1-2. The Psalm gives us the confidence that by following God, we need not fear anything. The particle. And accordingly many have supposed that the Psalm relates to that history of Goliath, which we have in 1 Samuel 17. 18. (Calmet; Menochius) --- These authors have joined almuth, which St. Jerome, &c., read as two words, "on the death of the son." Psalm 9:1 With a holy resolution the songster begins his hymn; I will praise the O Lord. I will discourse in the general of thy manifold wonders wrought for me, and for thy church and people formerly. Copyright © 2021, Bible Study Tools. his; Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. But, its comforting elements shouldn’t be limited to a … NASB (UPDATED) TEXT: PSALM 9:1-2 1 I will give thanks to the Lord with all my heart; I will tell of all Your wonders. After analyzing the theology behind this verse, I reveal two wrong applications that have hurt this generation’s families and social policies. Behold with what a flood of the most sweet affections he says that he will confess, show forth, rejoice, be glad, and sing, being filled with ecstasy! That is. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, I will praise thee, O Lord, with my whole heart -, I will show forth all thy marvellous works, A. M. 2941. Yet, this is the one quality which is of single importance. Salem Media Group. B. Davies. Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and the more especially so because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even to enemy of souls ( Psalms 9:6 ). Heman, 1 Psalm (Psalm 88); Ethan, 1 Psalm (Psalm 89). 9:1-10 If we would praise God acceptably, we must praise him in sincerity, with our whole heart. If we consider our own sinfulness and nothingness, we must feel that every work of preservation, forgiveness, conversion, deliverance, sanctification, etc., which the Lord has wrought for us, or in us is a marvellous work. Although the author of the Hebrew text is unknown, in the New Testament the apostles attributed it to David (Acts 4: 24-26). The words With my whole heart, serve at once to show the greatness of the deliverance wrought for the psalmist, and to distinguish him from the hypocrites -- the coarser, who praise the Lord for his goodness merely with the lips; and the more refined, who praise him with just half their heart, while they secretly ascribe the deliverance more to themselves than to him. Yea, we see that the famous generals of antiquity, who, upon returning victorious from some battle, desired public and solemn thanksgivings (160) to be decreed in their name to the gods, thought of nothing less than of doing honor to their false deities; but only abused their names under a false pretense, in order thereby to obtain an opportunity of indulging in vain boasting, that their own superior prowess might be acknowledged. Psalms 1-2. WORKS WRITTEN ABOUT THE FIRST PSALM IN SPURGEON'S DAY. David is praising God (verses 1-2) for His power over his enemies (verses 3-8) and continual presence with David during the battle (verses 9-12). all is here, as it is oft elsewhere, taken in a restrained sense. The victory over the enemy, we find by the fourth verse, is again ascribed to the decision of divine justice, and the award of a righteous judge, who has at length resumed his tribunal. David resolveth to praise God, Psalms 9:1,2, for executing judgment upon his enemies, Psalms 9:3-8. 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